Happily Tormented in the Pig Pen

Today we recount the story of the demon possessed men and the swine drowning in the sea. This account from the Gospel of Saint Matthew is also echoed in the Gospels of Mark and Luke as well. Swine have a vivid memory in my life! My aunt and uncle raised hogs and their home was sandwiched between a pig-pen where table scraps were often cast, and the farrowing or birthing house where little piggies played and squealed. I remember the sight and the smell all too well!

 
Let’s dive if we shall into the pig-pen! Raising swine for food is against the Jewish law so the mostly Gentile townsfolk were not welcoming a Jew sent by God. I don’t want You here in my darkness, go away. I do not want to change, go away! We don’t want to abide by the law, go away! The hogs, unlike the possessed men chose to drown themselves in the ocean rather than live with this demon. What a waste of port chops but after all, maybe the swine should not have been there in the first place amongst the Jews.

 
Most of us Christians eat pork with a few exceptions including our Eritrean and Ethiopian friends next door. Old Testament restrictions against eating pork were rules specifically governing ritual cleanliness and were intended to be applied only to the Jews. St. Paul and the Jerusalem council decided this and in Acts 21, St. Paul states that circumcision was not necessary for the Gentiles nor was the restrictions against eating pork and shellfish. Bacon, bacon, bacon!

 
We all have some things in common with the possessed tribesmen. At times we tend to keep our sins in the comfort of darkness, bathing in the rich fertile mud enticed with manure, rather than exposing our temptations to the correction and healing of Christ. St. Theophan writes: “When a man is given over to the passions, he does not see them in himself and does not fight against them, because he lives in them and by them. But when the grace of God becomes active in him, he begins to discern the passionate and sinful in himself, acknowledge them, and to repent and decide to guard against them. A struggle begins. At first, the struggle begins with deeds, but when is released from shameful deeds, then the struggle begins with shameful thoughts and feelings. And here the struggle encounters many steps … The struggle continues. The passions increasingly are torn out of the heart. It even happens that they are entirely torn out … The sign that the passions are torn out of the heart is that the soul begins to feel repulsion and hatred for the passions.” (St. Theophan the Recluse, How the Spiritual Life Proceeds)

 

We come to church with judgment and anger and look for ways to be irritated! Do we really want God or do we want the demons? Do we really want Jesus coming into our home exposing our sins and telling us what to do? Go away! I’ll cozy up to Christ when it is convenient for me.
We all say the prayer: “Forgive our debts as we forgive our debtors. And lead us not into temptation, but deliver us from the evil one!” Saint James writes in his first chapter: “Let no one when he is tempted be saying, “I am tempted of God”; for God is incapable of being tempted of evils, and He Himself tempteth no one. But each is tempted when he is drawn away and enticed by his own desire. Then after he conceiveth the desire, it bringeth forth sin; and sin, after it is fully formed, bringeth forth death. Cease being led astray, my beloved brethren; every good gift and every perfect gift is from above, coming down from the Father of the lights, with Whom is no alternation or a shadow cast by turning. [Jas. 1:13-17]

 
If we chose to continue wallowing in the darkness of sin telling the Lord to Go Away, we must be happily tormented in the pig pen of sin!

 

Fr. Gabriel Weller 7/9/17

Published by

Father Gabriel Weller

Father Gabriel Weller was ordained by Bishop George Schaefer with the blessing of His Eminence Metropolitan Hilarion Kapral. Father Gabriel was born here in the Shenandoah Valley Virginia. He spent many of his early years in Va. Beach but returned to the Valley in 1979. After many failures in life, He gave his life to the Lord and became very active in the protestant church. He had been a church leader in the United Church of Christ and the Methodist Church since his late twenties, serving in many capacities including Deacon, Elder, Church President, Youth Pastor and also served as Certified Lay Speaker, Choir Member and Youth Leader. He attended Seminary at Eastern Mennonite University with the encouragement of his pastor, but before completing his studies became frustrated with a growing perception of liberalism and other issues in the Protestant Churches he had known. He encountered Orthodox Christianity through his wife and her brother, Archpriest John Moses. He came to realize he could not go back to Protestantism because of the lack of True worship. He has served in the Altar continuously since his baptism, and was the Warden of All Saints of North America for two years. He was ordained to the Diaconate by Bishop Gabriel in 2007, and he was ordained to the Priesthood in 2009. He was the first regular pastor of the Holy Myrrhbearers 'Mission' in 2012 and on October 12, 2013, he was appointed Rector of the parish. His wife is Matushka Tatiana.